I recently found out about the artists of MONO-HA, which translated from the Japanese means the “school of things.” Lee Ufan is having his first American exhibit at the Guggenheim and there was a charming article in the New York Times describing his process of choosing rocks for his pieces.
He paints as well, as per example above. Basically, as translated from Toshiaki Minemura's catalogue essay from a previous exhibit, MONO–HA consists of “artistic language from things as they stand, bare and undisguised, letting them appear on the stage of artistic expression, no longer as mere materials, but allowing them the leading part”. This is a fancy way of saying, it is what it is. To be the work of MONO-HA, the piece should only reference itself; no ideology, no metaphor, no politics and no emotive content beyond the viewers response.
I was intrigued; researched and here are a few examples, I responded to.
Koji Enokura's cement wall between two trees
Sumi by Kastsuhiko NaritaI visited the Earth room several years ago and found it still very effective. The smell, confined in what is a relatively small space, really charges the piece as does the color and textural richness of the soil. My response was to want to jump in. The plexigalss barrier makes it feel like a pool. Walter de Maria is considered to be an Earth Artist but the intention of this piece is very closely aligned with the efforts of MONO-HA. Not surprisingly as I looked more closely at the work of each Japanese practitioner, their personal style comes through. Granted, the material and its relationships to the space and the other elements presented, are primary. But the propensities to certain shapes, colors and modes of presentation run consistent within each artist's work. Their self comes through their choices, quietly perhaps.. but none the less, very firmly present, like the piece of iron placed behind the rock in Ufan's work below.
Page 5, Camera Lucida, Roland Barthes.











































